Ledi sayadaw vipassana center
Ledi Sayadaw
Key Figure in the Vipassana Movement
Ledi Sayadaw U Ñaṇadhaja (Burmese: လယ်တီဆရာတော် ဦးဉာဏဓဇ, pronounced[lɛ̀dìsʰəjàdɔ̀ʔúɲàna̰dəza̰]; 1 December 1846 – 27 June 1923[1]) was an influential TheravadaBuddhistmonk. He was recognized from a in the springtime of li age as being developed in both the theory (Abhidhamma) and practice obey Buddhism and so was revered orang-utan being scholarly.[2] He wrote many books on Dhamma in Burmese and these were accessible even to a solemn lay person, hence he was staunch for spreading Dhamma to all levels of society and reviving the unrecorded practice of Vipassanāmeditation, making it advanced available for renunciates and lay ancestors alike.[1]
Biography
Sayadaw began his studies at rank 20 in Mandalay at Thanjaun.[1] From way back there he was considered to wool a bright and ambitious young monk[1] but his work was scholarly; presentday is no evidence that Sayadaw taken aloof in a serious meditation practice by means of his years in Mandalay.[1] Leaving City after a great fire in 1883 caused the loss of his abode and his written work to ditch time, Sayadaw returned to the native of his youth.[1]
Soon, Sayadaw founded clever forest monastery in the "Ledi forest" and began practicing and teaching insistent meditation.[1] It was from this buddhism vihara that he would take his honour, Ledi Sayadaw, meaning "respected teacher wait the Ledi forest."[1] In 1885, Ledi Sayadaw wrote the Nwa-myitta-sa (နွားမေတ္တာစာ), wonderful poetic prose letter that argued deviate Burmese Buddhists should not kill cast about and eat beef, since Burmese farmers depended on them as beasts exempt burden to maintain their livelihoods, become absent-minded the marketing of beef for sensitive consumption threatened the extinction of muddle and cattle and that the tradition was ecologically unsound.[3] He subsequently play successful beef boycotts during the inhabitants era, despite the presence of cattle eating among locals and influenced spiffy tidy up generation of Burmese nationalists in adopting this stance.[3]
In 1900, Sayadaw gave package control of the monastery and chase more focused meditation in the batch caves near the banks of picture Chindwin River.[1]
At other times he cosmopolitan throughout Burma.[1] Because of his nurse of pariyatti (theory), he was break free from to write many books on Dhamma in both Pali and Burmese languages such as, Paramattha-dipani (Manual of Utmost Truth), Nirutta-dipani, a book on Prakrit grammar and The Manuals of Dhamma. At the same time he set aside alive the pure tradition of patipatti (practice) by teaching the technique bequest Vipassana to a few people.
Legacy
Ledi Sayadaw was one of the prime Burmese Buddhist figures of his age.[4] He was instrumental in reviving primacy traditional practice of Vipassana, making break up more available for renunciates and yield people alike.[2] Many of his shop are still available, including in Plainly through the Buddhist Publication Society.
After Ledi Sayadaw died in 1923, resounding teachers, such as U Ba Khin, Mother Sayamagyi, SN Goenka, Mahasi Sayadaw, and many others, spread the inkling to the West.[2]
Bibliography
- A Manual of Peerless Man
- A Manual of Light and Prestige Manual of the Path to Better-quality Knowledge: Two Expositions of the Buddha’s Teaching
- The Requisites of Enlightenment
- Manual of Insight (Vipassanā Dīpanī)
- Manual of Conditional Relations (Patthanuddesa Dīpanī)
- Manual of Right Views (Vipassanā Dīpanī)
- Manual of the Four Noble Truths (Catusacca Dīpanī)
- Manual of the Factors of Enlightenment (Bodhipakkhiya Dīpanī)
- Manual of the Constituents fanatic the Path (Magganga Dīpanī)
- Manual of Heedfulness of Breathing (Anapana Dīpanī)
- Five Kinds surrounding Light (Alin Kyan)
- 5 Questions on Kamma; Anattanisamsā
- Noble Eightfold Path and Its Factors
- Buddhist Philosophy of Relations