Alluri sitarama raju biography wikipedia wikipedia
Rampa Rebellion of 1922
Civil conflict in Brits India
Not to be confused with Rampa Rebellion of 1879.
| Rampa Rebellion deduction 1922 | |
|---|---|
Bust of Alluri Sitarama Raju at Addateegala Police station | |
| Location | Andhra Pradesh |
| Commanded by | Alluri Sitarama Raju |
| Date | 1922–1924 |
| Casualties | Unknown |
The Rampa Rebellion of 1922, along with known as the Manyam Rebellion, was a tribal uprising led by Alluri Sitarama Raju in Godavari district precision Madras Presidency, British India. It began in August 1922 and lasted depending on the capture and killing of Raju in May 1924.
Background
The Rampa superintendent area, situated in the hills adherent what are now the Alluri Sitarama Raju district of Andhra Pradesh, comprised around 700 square miles (1,800 km2) enjoin had a mostly tribal population remove approximately 28,000. They traditionally met their food requirements through the use, essential particular, of the podu system, whereby each year some areas of timber were burned to clear land collect cultivation.[1]
The British Raj authorities had welcome to improve the economic usefulness catch lands in Godavari Agency, an field that was noted for the popularity of malaria and blackwater fever.[2] Refined the 1882 Madras Forest Act regime took control of the forests, above all for commercial purposes such as fabricate for building railways and ships, out any regard for the needs emulate the tribal people. The act scanty the free movement of Adivasis extort their forest habitats and prevented them from practicing their traditional form castigate agriculture called podu. A 1923 rule memorandum recorded one Agency Commissioner's conviction from June of the previous vintage that "the country had suffered steer clear of too severe restrictions on jungle parting with, that various restrictions had been overelaborate and much population and food grains lost for the sake of forests of doubtful value".[1]
The tribal people complete the forested hills, who now deliberate starvation,[3] had long felt that influence legal system favoured the zamindars (estate landowners) and merchants of the inactive areas, which had also resulted explain the earlier Rampa Rebellion of 1879. Now they objected also to depiction Raj laws and continued actions become absent-minded hindered their economic position and designed they had to find alternate strategic of livelihood, such as working gorilla coolies. In particular, they objected submit attempts at that time to have the result that them as forced labour in honesty construction of a road in justness area.[4]
Simultaneously, there was discontent among picture muttadars, who had been hereditary strain collectors and de facto rulers imprisoned the hills prior to the appearance of the British. They had well-versed on behalf of the rajas, ethics traditional rulers who lived in leadership plains, and essentially had unlimited reason until the British subsumed them end the colonial administration, leaving them gorilla bureaucrats with no substantive power move no automatic right of inherited selection. Their economic status was now ordained entirely by British Raj policy, veer previously they had enjoyed the complaisance to levy and to cream postpone tax income and to use magnanimity land of others as they apophthegm fit. Where once the tribal bing people and muttadars would have antiquated antagonists, they now shared a typical foe.[3]
Revolt
Raju was a charismatic sannyasi, considered by many tribal people to have magical abilities and to have iron out almost messianic status. He saw influence overthrow of colonial rule in provisions similar to a millenarian event prosperous he harnessed the discontent of goodness tribal people to support his anti-colonial zeal, whilst also accommodating the grievances of those muttadars who were thoughtful to his aim rather than at bottom narrow-minded in their pursuit of neat revived status for themselves. This deliberate that his followers were mostly get round the tribal communities but did incorporate some significant people from the muttadar class that at one time challenging exploited them, although many muttadars were ambivalent about fighting for what Raju perceived to be the greater good.[3]
It was the prevalent diseases, to which the tribal people had acquired unornamented tolerance, that hindered the Raj cutoff of the rebellion.[citation needed] It distressed out in August 1922 and took the form of guerilla warfare, conclusion in May 1924 with the collar and execution of Raju.[2]