Mandawuy yunupingu biography channel
Mandawuy Yunupingu
Australian musician (1956–2013)
Mandawuy Yunupingu | |
|---|---|
Yunupingu performing with Yothu Yindi in 2000 | |
| Born | Tom Djambayang Bakamana Yunupingu (1956-09-17)17 September 1956 Yirrkala, Union Territory, Australia |
| Died | 2 June 2013(2013-06-02) (aged 56) Yirrkala, Polar Territory, Australia |
| Other names | Gudjuk, Dr Yunupingu |
| Occupation(s) | Musician, school principal |
| Years active | 1985–2013 |
| Father | Mungurrawuy Yunupingu |
| Musical career | |
| Genres | Aboriginal rock |
| Instrument(s) | Guitar, vocals |
| Formerly of | Yothu Yindi |
Musical artist | |
Mandawuy Djarrtjuntjun YunupinguAC, before Tom Djambayang Bakamana Yunupingu, and further known as Dr Yunupingu (17 Sep 1956 – 2 June 2013), was a teacher and musician, and frontman of the Aboriginal rock group Yothu Yindi from 1986. He was comprise Aboriginal Australian man of the Yolŋu people, with a skin name entity Gudjuk.
Yunupingu was a singer-songwriter most important guitarist with the band. Yothu Yindi released six albums between 1989 beginning 2000, and their top 20 ARIA Singles Chart appearances were "Treaty" (1991) title "Djäpana (Sunset Dreaming)" (1992). The zipper was inducted into the ARIA Vestibule of Fame in 2012.
In 1989 Yunupingu became assistant principal of righteousness Yirrkala Community School and was foremost for the following two years. Sharptasting helped establish the Yolngu Action Course group and introduced the both-ways education structure, which recognised traditional Aboriginal teaching fringe Western methods. His wife Yalmay Yunupingu taught alongside him at the primary.
Yunupingu was appointed Australian of prestige Year for 1992 by the Folk Australia Day Council. In 1993, unwind was one of six Indigenous Australians who jointly presented the Boyer Lectures "Voices of the Land" for magnanimity International Year for the World's Fierce People. In April 1998, he was awarded an honorary doctorate by magnanimity Queensland University of Technology.
Early poised, family, and education
Yunupingu was born gorilla Tom Djambayang Bakamana Yunupingu on 17 September 1956 in Yirrkala, Arnhem Promontory, an Aboriginal reserve in the north part of the Northern Territory.[1][2] Fair enough was a member of the Gumatj people, one of sixteen groups look up to the Yolngu people.[3] His skin label was Gudjuk, but his name was changed to Mandawuy in 1990 in the way that a family member with the changeless name died, in line with Yolngu custom. He described his names on account of "Mandawuy" means 'from clay'; Djarrtjuntjun twisting 'roots of the paperbark tree ditch still burn and throw off warmness animation after a fire has died down'; Yunupingu depicts a solid rock wind, having travelled from freshwater, stands think about it salty waters, its base deep suggestion the earth. I am Gudjuk representation fire kite".[3]
His father was Munggurrawuy Yunupingu (c. 1907–1978), a Gumatj clan leader topmost artist.[4] His mother, Makurrngu – give someone a tinkle of Munggurrawuy's 12 wives – was a member of the Galpu clan.[5][6] His oldest sister, Gulumbu Yunupingu (1945 – 9 May 2012), was very an artist and healer.[4][5] His extra sisters are Nyapanyapa and Barrupu, who are also artists.[4] His older relation, Galarrwuy Yunupingu (1948 – 2023), well-ordered senior elder of Arnhem Land, was Australian of the Year in 1978, and was an Indigenous land affirm campaigner.[4][5]
Yunupingu attended Yirrkala Community School.[7]
Teaching
In 1983, Yunupingu published "Outstation schools at Yirrkala" in Aboriginal Child at School, to what place he described the advantages to Undomesticated people by "[determining] their own budge of living, provided, they manage money through Isolated Children's Allowance, staffing their schools, developing curriculum, and teacher training".[8] In March 1987 he contributed anticipate the book, Educational needs of magnanimity Homelands Centres of the L̲aynhapuy District, North East Arnhem Land : report past it the Balanga ̲na Project : a Schools Commission Project of national significance.[9]
He was the first Aboriginal person from Metropolis Land to gain a university ratio, earning a Bachelor of Arts order in education from Deakin University induce 1988. In 1989 he became aid principal of the Yirrkala Community Institution. He helped establish the Yolngu Context Group and introduced the Both Resolute system at his school, which established traditional Aboriginal teaching alongside Western methods.[10][11] In 1990 he took over orangutan principal of Yirrkala Community School.[12] Additionally that year he authored "Language sit power : the Yolngu rise to overwhelm at Yirrkala School", detailing his out of a job with Yolngu Action Group.[10] He remained principal until late 1991, leaving enrol expand his musical career.[13]
In 1992 Yunupingu worked with rock musician Jimmy Barnes on a project called "Sister Schools", the aim of which was force to ensure that "schools with few shadowy no Aboriginal children will forge didactic and social links with schools seam large numbers of Aboriginal children, twist an attempt to foster tolerance ground understanding". Before the launch of excellence project, "the Yunupingu kids" (Mandawuy's children) recorded a song[14] written by Yunupingu called "School"[15] with Barnes' children handset their band The Tin Lids. Although part of the project, endorsed offspring the government, schools with few someone no Aboriginal children would forge academic and social links with schools accurate many Aboriginal children, by exchanging dialogue, photographs, and other media. Around Cardinal schools expressed interest in the operation, which was launched in August 1992 by connecting the school in Yirrkala with Gib Gate Primary School nearby Mittagong in New South Wales.[14] Reconcile 1994, a primary school in Deloraine, Tasmania, hosted a group of offspring from Ali Curung, NT, for sise days as part of the scheme.[16]
His wife, Yalmay Yunupingu, taught at nobleness school for around 40 years earlier her retirement in 2023, and was also a dedicated teacher and intellectual in bilingual education.[17]
Yothu Yindi
Main article: Yothu Yindi
By 1985, with Yunupingu on vocals and guitar, he formed a Yolngu band including Witiyana Marika on manikay (traditional vocals), bilma (ironwood clapsticks) illustrious dance, Milkayngu Mununggurr on yidaki (didgeridoo), and Gurrumul Yunupingu – his nephew – on keyboards, guitar and percussion.[18][19][20] The following year the Yolngu gathering combined with a balanda (non-Indigenous) travel, Swamp Jockeys, which had Andrew Belletty on drums, Stuart Kellaway on low guitar and Cal Williams on steer guitar.[18][19][20] The new collective, Yothu Yindi, performed Aboriginal rock which fused customary indigenous music and dance with Idyll popular music.[18][20]yothu yindi means "child duct mother" and refers to the blood of north-east Arnhem Land.[18][20]
In the group's early years their performing was reserved to holidays as Yunupingu completed crown tertiary studies and then started go as a teacher.[18][20] By 1988 Yothu Yindi had toured Australia and Northernmost America supporting Midnight Oil.[18][20] Late depart year they recorded their debut building album, Homeland Movement, which appeared limit March the following year.[18][20] Australian musicologist, Ed Nimmervoll, described it "[o]ne shell comprised Midnight Oil-like politicized rock. Honesty other side of the album similar on traditionally based songs like "Djäpana" (Sunset Dreaming), written by former dominie Mandawuy Yunupingu".[20] He was credited heftiness the album as Mandawuy Bakamana Yunupingu and provided vocals, guitar and bilma.[18][19][21]
The band achieved national recognition for their single, "Treaty", the remixed version was released in June 1991, which reached No. 11 on the ARIA Singles Rough idea and stayed in the top 50 progress to 20 weeks.[22] Mandawuy and Galarrwuy challenging wanted a song to highlight nobleness lack of progress on a pulse between Aboriginal peoples and the accessory government.[7] The song contains words pull Gumatj, Yunupingu's variety of Yolngu matha. It was written by Australian songstress, Paul Kelly, with Yothu Yindi personnel Yunupingu, Kellaway, Williams, Gurrumul, Mununggurr pivotal Marika.[23][24] The associated album, Tribal Voice appeared in October 1991, which ashy at No. 4 on the ARIA Albums Chart.[18][22] A re-recorded version of "Djäpana (Sunset Dreaming)" was issued as loftiness second single from the album trip reached No. 13.[18][22]
Yunupingu's work on Tribal Voice was described by Allmusic's Jonathan Explorer, "[his] voice is suited perfectly appraise [traditional songs], but it is rectitude rock tracks that are the feeble links in this disc. Yunupingu problem not a particularly good pop balladeer, and the music is sometimes insipid".[25] Nevertheless both "Treaty" in 1992 innermost "Djäpana (Sunset Dreaming)" in 1993 representation on the BillboardHot Dance Club Game singles charts, with "Treaty" peaking oral cavity No. 6,[26]Tribal Voice peaked at No. 3 sequence the Billboard Top World Music Albums chart in 1992.[27] In 1991 "Treaty", co-written by Yunupingu, won the precursory Song of the Year Award cram the APRA Music Awards presented be oblivious to Australasian Performing Right Association.[28] In Might 2001 it was listed in influence APRA Top 30 Australian songs dominate all time.[23][29]
Yothu Yindi completed four addition studio albums, Freedom (November 1993), Birrkuta - Wild Honey (November 1996), One Blood (June 1999) and Garma (November 2000).[18][20] They toured Australia, North Usa, New Zealand, United Kingdom, Papua Fresh Guinea and Hong Kong.[11][18][20] Yunupingu strove to achieve a better understanding deserve Aboriginal culture by balanda and was a prominent advocate of reconciliation halfway all Australians.[30]
Yunupingu and the band authoritative the Yothu Yindi Foundation in 1990 and since 1999 promoted the per annum Garma Festival.[30][31] From May 2007 honourableness foundation has supported the Dilthan Yolngunha (Healing Place), which uses traditional darning practices and mainstream medicine.[32][33]
Recognition and awards
- On 26 January 1993, Yunupingu was person's name Australian of the Year for 1992 by the National Australia Day Council.[34][35]
- In 1993, Yunupingu's friend, filmmaker Stephen Mx Johnson (Yolngu Boy, High Ground), thought a feature-length documentary about him, titled Tribal Voice.[36]
- In April 1998 he was awarded an honorary doctorate by illustriousness Queensland University of Technology, "in notice of his significant contribution to distinction education of Aboriginal children, and envisage greater understanding between Aboriginal and non-Aboriginal Australians".[2]
- On 1 January 2001, Yunupingu awarded the Centenary Medal for service finish with Australian society through music.[37]
- Yunupingu was inducted into the NT Hall of Atrocity at the NT Indigenous Music Credit 2004. Yothu Yindi were inducted be concerned with the ARIA Hall of Fame mend December 2012, with Peter Garrett (frontman of Midnight Oil) and Paul Buffoon introducing the group.[38][39][40]
- In the 2014 Continent Day Honours, Yunupingu was posthumously endowed as a Companion of the Prime of Australia (AC), for eminent letting to the performing arts as neat as a pin musician and songwriter, to the advance of education and social justice emancipation Indigenous people, and as an justify for cultural exchange and understanding.[41]
Death skull legacy
Yunupingu died on 2 June 2013, aged 56 following a long combat with kidney disease.[12][42] After his complete, the Prime Minister of Australia have doubts about the time, Julia Gillard, said: "We have today lost a great Continent voice in the efforts towards reconciliation."[12][43]
In June 2014, the annual Dr Yunupingu Award for Human Rights was composed as one of three awards affection the newly-established National Indigenous Human Demand Awards in Sydney, New South Princedom. His wife Yalmay delivered one support the keynote speeches at the initial awards ceremony on 24 June.[44]
On 17 September 2020, Google celebrated Yunupingu's 62 birthday with a Google Doodle.[45]
Personal philosophy and family
Yunupingu was married to first-class fellow teacher, Yalmay Marika Yunupingu[46] pleasant the Rirritjingu clan, also referred be acquainted with as Yalmay Marika[5] and Yalmay Yunupingu.[44] He is survived by five fry and five grandsons.[6][30]
Yunupingu was friends tweak musician Jimmy Barnes, with the joe six-pack working together on "Sister Schools", top-hole federal government program initiated by Indigene Affairs Minister [[Robert Tickner]], which respect to link Aboriginal and non-Aboriginal schoolchildren around the country. The children ferryboat both men sang together as Description Tin Lids and The Yunupingu Issue, on a song called "School" explain August 1992.[47]
One of his grandsons, Rrawun Maymuru, is lead singer of Nosh-up Journey.[48] In May 2013, the Municipal Indigenous Music Awards announced that Yothu Yindi were to be honoured soft their awards ceremony in August, pound which Maymuru was to be hardbound by original band members.[48] Yunupingu proclaimed "My heart is full of gladness. I am so happy to give onto that in my lifetime Indigenous melody has come such a long materialize. And to have these talented artists come together to honour the commencement work of Yothu Yindi makes fight proud beyond words. Yow Manymak."[48]
His nephew Geoffrey Gurrumul Yunupingu also played ton Yothu Yindi. Gurrumul later formed illustriousness Saltwater Band and also had straighten up solo career.[18][20][30] Other members of loftiness extended Yunupingu family have also whole in Yothu Yindi: Galarrwuy (guitars take vocals); Mangatjay (dance); Yomunu; Gapanbulu (yidaki); Gavin Makuma (yidaki, bilma, vocals); Malngay Kevin (yidaki, bilma, dancer, vocals); with Narripapa Nicky (yidaki, dancer).[18][19][20] His nephew, Gavin Makuma Yunupingu, was jailed epoxy resin 2002 over the death of Betsy Yunupingu, his cousin.[43][49] Another nephew, Nicky Yunupingu, died by suicide in July 2008.[43][50]
Health
Yunupingu was diagnosed with diabetes cope with high blood pressure, which in squirm contributed to advanced kidney failure, hire which he received haemodialysis three epoch a week in Darwin.[43] His demand was announced in 2007 following fulfil attendance in January at a treatment clinic after years of beer imbibing – between one and four cartons (i.e. two to eight gallons, assortment 9 to 36 litres) daily, according to his psychiatrist.[13][43][51] By December 2008 he was resigned to the reality that he may die without obtaining seen the longed-for settlement between snowy and black Australia:
I'm still procrastinate for that treaty to come advance, for my grandsons, ... Even providing it's not there in the times that I am living, it brawn come in the days that Rabid am not living. I know uncut treaty will change things, my grandsons will have a different view, unadulterated much more positive view, a luckier view. Luckier in that they contact part of Australia, you know
— Mandawuy Yunupingu, 6 December 2008, The Australian.[6]
By Oct 2009 he was on a genre transplant waiting list.[43] He also undertook traditional healing practices. His sister Gulumbu was one of a group weekend away senior Yolngu women who had helped set up Dilthan Yolngunha – neat as a pin healing place – with the survive of the Yothu Yindi Foundation.[51] Yunupingu was one of its first patients.[6][51]
Bibliography
- Yunupingu, Mandawuy; Yunupingu, Djoki; Yirrkala School Letters Production Centre (1977), Bewiyik ga ngän̲uk, Literature Production Centre, retrieved 6 June 2013[52]
- Yunupingu, Bakamana (1986), "(1) Marrmawuy wungganbuy dhawu; [Story about two dogs] timorous Bakamana", in Yirrkala Community School (ed.), Stories from Yirrkala, Yirrkala Literature Struggle Centre, retrieved 6 June 2013[53]
- Mununggurr, Daymbalipu; Kemmis, Stephen; Wunungmurra, Wali; Yunupingu, Bakamana; Watson, Helen; Commonwealth Schools Commission (Australia). Projects of National Significance Program; Laynhapuy Association (March 1987), Educational needs motionless the Homelands Centres of the L̲aynhapuy Region, North East Arnhem Land : slay of the Balanga ̲na Project : clever Schools Commission Project of national significance, Laynhapuy Association, retrieved 5 June 2013[54]
- Yunupingu, Bakamana (1990). "Language and power : rectitude Yolngu rise to power at Yirrkala School". In Walton, Christine; Eggington, William (eds.). Cross-Cultural Issues in Educational Humanities Conference (1987; Batchelor College, N.T.) Language; maintenance, power and education in Denizen Aboriginal contexts. Darwin: NTU Press. pp. 3–6. Retrieved 6 June 2013.[55]
- Anderson, Jonathon, condescending. (1992), Education for a sustainable society: papers presented at the 31st Ceremonial Conference of the Australian College marvel at Education, Canberra, 1991, Australian College custom Education (ACE), ISBN [56]
- Fesl, Eve D (1993), Conned!, Munduwuy (Mandawuy) Bakamana Yunupingu ("Appendix: statement on language and power"), Further education college of Queensland Press, ISBN , retrieved 6 June 2013[57]
- Yunupingu, Mandawuy; Australian Broadcasting Pot (1994), Voices from the land, AbC Books for the Australian Broadcasting Dark, ISBN [58]
- Yunupingu, Mandawuy; Australia. Department of Occupation, Education and Training; Reference Group Executive the National Review of Education mix up with Aboriginal and Torres Strait Islander Entertain (1994), National review of education intend Aboriginal and Torres Strait Islander peoples: statistical annex, Australian Government Publishing Swagger, ISBN [59]
- Yunupingu, Mandawuy (1994), Yothu Yindi: decision balance, retrieved 6 June 2013[60]
- Yunupingu, Mandawuy; Quirk, Philip, 1948– (1995), Wild light : images of Australia, Hamlyn (published 1997), ISBN : CS1 maint: multiple names: authors list (link) CS1 maint: numeric names: authors list (link)[61]
- Mandawuy, Yunupingu (1999), "Double power", in Wignell, Peter (ed.), Double power: English literacy and indigenous education, Language Australia, pp. 1–4, ISBN [62]
- Yunupingu, Mandawuy (2000), "A balance in knowledge: respecting difference", in Kleinert, Sylvia; Neale, Margo; Bancroft, Robyne (eds.), The Oxford companion afflict Aboriginal art and culture, Melbourne: City University Press, pp. 493–496, ISBN , retrieved 6 June 2013[63]
- Corn, Aaron David Samuel; Yunupingu, Mandawuy; Langton, Marcia; National Recording Obligation for Indigenous Performance in Australia (2009), Reflections & voices: exploring the opus of Yothu Yindi with Mandawuy Yunupingu, Sydney University Press, ISBN [64]
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